Nkoko
The other
day I was in my bathroom filling a basin with water when I heard a stirring
sound in the front room. As I left the bathroom, I heard the sound of glass
bottles rattling…my first thought was that an intruder had entered and I was
prepared to fight him.
Upon my
first glance, it appeared I was alone and had imagined the noise. To be sure, I
went to the only location of glass in my apartment; a stash of empty beer
bottles between the wall and my mini-fridge. Just as I reached down to pick up
the fallen bottles, a chicken (nkoko in Luganda) pecked at my hand. Turns out,
I wasn’t alone after all. It only took a loud shriek then a few pointed shouts
to get her out of my apartment. As I laughed about the strangeness of the
situation on my front veranda, all the women in our courtyard were laughing
their heads off at me. All I could think was, “Oh, Uganda.”
Mzungu to Madam to Teacher to Auntie
to…Mama?
I have
officially demolished the wall that I had built to protect my heart and the
hearts of the children around me. There is no telling when this wall fell down,
but the evidence is clear that it no longer exists. One example is that I have
transformed from the once Mzungu to all, to the Teacher of most, Auntie to
some, and Mama to one. Yes, apparently I am now Mama Apio Esther. This happened
the other day when Apio (my 6-year-old neighbor who is the niece and permanent
houseguest of the Headmaster) was snuggling me on my veranda. She looked up at
me and said, “You are Mama Apio.” I thought for sure I heard her wrong, but she
said again, “Kristen is Mama Guange” which (despite my misspelling of Luganda) means,
“my mom.” I tried to explain to her that I was her constantly awesome neighbor,
her sometimes-great teacher, and her eternal adopted Auntie…but I cannot be her
mother. I don’t have enough years, experience, or cultural matchup to be her
mother. These are difficult words for a six year old to understand, so I tried
to hone in on the “I’d make a better Auntie than a Mommy in life right now”
part. It seems to me that the more I open my heart and let these kids in, the
deeper they are willing to venture into my life. Apio is just one example of
the kids at Mustard Seed with whom I have mutually fallen in love. I constantly
hope I am not doing more harm than good.
Assumptions
Despite what
most of my Ugandan peers believe, I am not actually perfect. This will not come
as a shock to any person back home who has known me for longer than a day. It
is interesting, frustrating, and oftentimes comical how many Ugandans make this
assumption. If there is a big task to be done, many people first turn to me. It
doesn’t matter that I am one of the youngest employees of the organization. It
doesn’t faze them that I am a woman. All that matters (or so it seems) is that
I am white. Of course, these assumptions of perfection do not cross all
behaviors and expectations. Many of my Ugandan peers often assume that I am
unable to do simple life-support tasks like cleaning and cooking. A neighbor
wanted me to hold his newborn baby and actually asked me if I knew how—which as
a woman I found quite insulting. Yet, when it comes to solving peoples’
problems (whether money is involved or not) I am often the go-to person. You
know what they say about assumptions…
“Hello”—“I’m fine”
Whenever I
walk anywhere, I greet each person along the way. Ugandan Culture 101:
Bugandans are very friendly people who live in a community environment; if you
want to live among them, you must become a member of the community. Although I
have become very good about greeting my “neighbors” (which is a term that
extends for about a 2 mile circumference around my apartment), I sometimes feel
too lazy or otherwise not in the mood to do a full-on traditional greeting. On
these days, I simply wave my hand and say, “Hello.”
The
interesting thing about my abbreviated greeting is that Ugandans are expecting
a, “How are you?” so they always respond to Hello with, “I’m fine, how are
you?” The irony of my having to respond and still greet them always makes me
laugh.
Death
One of the problems
with living in a society where the life expectancy is 53 for men and 56 for women
is that people seem to be dying all the time. This is probably because there really
is always somebody dying. It took a while to get used to this, but in the last
several months I have adopted (a less intense version of) the Ugandan
perspective on death. It just happens. Nothing we can do about it. Let us cry,
attend the burial, then move on with our life; there is nothing else to do. On
many occasions, I have been sitting with a child, group of children, or even
adults and it will just come up that their Mom or Dad is dead. Or their sibling.
Or their Auntie. Always it is the same tone of conversation, “He is the brother
to my father, who is dead…” “I had a twin once but he died when we were being
born…” “Both my Mama and Tata are dead but I’m alright…” Rarely is it spoken
with a shaky voice or teary eyes. Mostly people speak of death as a matter of
fact.
My Grandma
Shirley died October 2009. There are moments when my heart still hurts from
that loss; even as I type this out, tears are welling in my eyes. Thankfully, I
have a short list of loved ones whom I have lost over the years. Perhaps if my
list was longer I would not be able to expend as much energy and heartache on
each of them. I know my Ugandan peers love, miss, and cherish those they have
lost, but I think we grieve differently in our cultures because death happens
in very different ways and at much different rates throughout our lives.
So there you have it. This is some of the stuff that happens sometimes!
With love,
Kristen
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